EUROCLYDON

"When the south wind blew softly, supposing that they had obtained their desire, putting out to sea, they sailed close by Crete. But not long after, a tempestuous head wind arose, called Euroclydon." Acts 27:13-14

It began a difficult journey: a ship bound for Rome, and the apostle Paul bound in chains. Paul had been apprehended for preaching God's word. Paul's scripture-based preaching infuriated the Pharisees and Sadducees, two sects which denied the resurrection of Jesus. Fearful of their loss in power, as Paul's preaching was converting many away from their doctrine, they sought to capture and kill Paul. They accused him of sedition (noun. conduct or speech inciting or causing people to rebel against the authority of a state or monarch). 

Paul's Roman citizenship meant that his captors had to hold his trial in Rome (Acts 25:10-11). Not only did this preserve Paul's life, his supposed crimes might have gotten him killed in Jerusalem, but would not qualify for death in Rome, but it also fit neatly into God's plan. God had previously informed him that He intended Paul to be in Rome: "the Lord stood by him and said, 'Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome'" (Acts 23:11).

And so they set out for Rome, but the waters were tumultuous and dangerous. It was immediately apparent to Paul that the voyage would result in disaster: the loss of the cargo and possibly the lives of those on the ship. But the centurion (commander) decided to take the advice of the helmsman rather than that of Paul.

They sailed right into the Euroclydon winds, a cyclical, tempestuous wind. Control of the ship was lost as it tossed in the sea; the crew did all they could to keep it afloat. Days passed of the fight to stay alive. Storm clouds blocked the sun and stars and stifled the hope of the men on the ship. As the winds and waters continued to beat down on them and their ship, no longer did they believe they would survive.

Meanwhile, Paul appealed to God through abstinence. If the journey was to be survived, Paul knew that it would be by the Hand of God. Paul's fast allowed him to review the situation, reflect on the decisions made that led to it, and hear with clarity God's plan of restoration out from it. From here, the journey documented in scripture helps us to survive the Euroclydon winds in our own lives.

• NEITHER SUN NOR STARS

Hopelessness and defeat are perhaps the most able to extinguish a person's faith. Sometimes the darkness of the storms in our lives are so comprehensive that we lose sight and even remembrance of the light. The crew on the ship were not like Paul. They followed the advice of men rather than the plan of God. Their rejection of God's plan may have been inadvertent but the result was the same. 

Sometimes our desire to do something or for something to be done is so fierce that we ignore common sense in favor of impatience. Like the men on the ship, we have it in our minds that we must be certain places at certain times. Things to do. People to meet. Money to make. Prospects to take. We want all of it to occur on a timely schedule, a schedule in accordance with our impatience rather than God's plan.

Paul presented the men on the ship with a choice: wait and have a smooth voyage, go and possibly lose your life to a difficult one. They chose difficult, and so often do we. But that sort of thinking propels us directly into cyclical winds too. We go around and around making the same mistakes, beating back the same fierce seas, desperate to stay afloat until we finally lose the hope that its even possible anymore.

The absence of sun and stars made it impossible for the crew to navigate the ship. They were tossed, lost and without hope. Which is a place many of us find ourselves to be in at times. Distress causes us to lose all ability to navigate the sometimes-rough waters of circumstance and emotion. Feelings of rejection, hopelessness, isolation, fear, anger, and impatience cause to behave erratically. That erratic behavior directly contradicts God's promises to us:

Rather than rejected we are chosen by Him, Ephesians 1:4. There is no such thing as hopelessness for a child of God, within the kingdom of God, hope is in constant supply, Malachi 3:10. We cannot be isolated from the presence or promise of God, Matthew 28:20. 

That erratic behavior directly contradicts God's instruction given to us: 

Do not fear, John 14:27. Do not be angry, Ephesians 4:26-27. Wait on the Lord, Psalm 27:14.

Extraordinarily, God has provided the emotional and practical instructions on how to survive the storm. Sometimes, in order to actually apply them to our behavior, we need to lighten the ship.

• LIGHTENING THE SHIP

Paul knew what to do in that darkness. Paul knew that he would make it to Rome because God had told him he would. Paul's advice and prayer and fasting was for the purpose of the preservation of the people with him. They were sinking. What do we do when we are sinking? We toss out the things that are causing us to sink. We remove from our ship, life, the things causing the water to weight us down. Paul did this through a fast. Sometimes a fast is about food, but other times a fast is the jettison of distractions. Secular distractions: attitudes, activities and other things that have no religious or spiritual basis. 

The world is full of secular distractions. The attainment of power and celebrity are cultivated by cultures around the world. The desire for control and admiration distracts us from giving and humility. The abundance and attainability of material wealth induces a desperate want of things. Our value of the material causes us to undervalue the actual substance of life. We corrupt the even the biosphere we rely on to exist in order to make and buy and have and use things. We neglect others' basic human rights and needs to pursue our own agendas, secure our own borders, protect our own reputation, clear our own day, have our own fun, claim our own rights and needs.

And so sometimes we need to jettison the things that perpetuate in our lives the distractions of our culture: the social media and music, biased news sources, commercialism and celebrity. We need to clear our lives of the distractions which cause the cloud coverage that blocks the sun and stars. The hope and the lighthouse that is God. We need to learn to be more aware of our susceptibility to the things our world says we should want. 

God is able to strengthen us. His love and instruction render us less vulnerable to the desperate desire of filling our bodies, souls and lives with those corrosive distractions. We need to clear the space, we need to jettison those things.

• TO TAKE NOURISHMENT

And then we need to be filled in. Once we have thrown overboard the distractions, we need to fill ourselves with something ordered and solid. We need meat and bread, that is: the deep and thorough word of God. Paul encouraged the crew to eat: "Therefore I urge you to take nourishment, for this is for your survival..." Indeed this is for your survival. God urges us to stop ingesting empty calories. To stop taking in the secular world as though it could ever possible sustain us. 

Our souls need actual, spiritual nourishment. Things and fame and vanity are empty. The fruit of impatience is unsatisfactory and insufficient. Like Paul, fast the distractions and then take the bread. Live with gratitude for the One who pointed out the problem and then solved it. 

Paul cautioned that only those who remained on the ship would survive. The people who decided to solve their problems on their own would fail. God has capabilities that we do not; the impossible for us is possible for Him, Luke 18:27. The meaning of this is that we cannot leave  the kingdom of God and expect to thrive or even survive. It is God's path that leads to life and safety and blessing. We cannot just abandon ship (pun definitely intended) and expect to be nourished. All along God's path are the fruit and meat that nourish us. Away from from God's path, we might sustain ourselves but God has bigger plans than for us to be merely sustained. He has plans for us to live, thrive and survive. 

We must throw the junk out and fill ourselves with love and patience, humility and compassion. Easy as it is to give in to our cravings and binge on our temptations, we have to train, spiritually, until we are stronger than that impulse. The impulse to let loose our anger, feed our desire, act on our impatience. It is the nourishment that God provides which grows within us the muscle subdue the things, people and emotions that have power over us. 

God will get you to where you need to be. The storms become irrelevant when you choose God as your helmsman, the One to navigate your ship. Your life. You may not, at times, see the sun or stars. You may feel hopeless, but you must remember that God is the light. God provides the hope. Jettison the distractions and the clouds with dissipate, the sun and stars will be visible once again.

LOCUSTS + WILD HONEY

Of John the Baptist in the book of Isaiah:

The voice of one crying in the wilderness:
"Prepare the way of the Lord;
Make straight in the desert
A highway for our God."

Out from the wilderness came a humble man with a bold message and a roaring voice. It was a message for dwellers of the darkness, and for the inert in the light. A new way of life, the philosophy of Jesus, barreled toward humanity, to pierce it like the sun's rays do the earth. It was John's duty to prepare them. John the Baptist was faith in action; he prepared the people to become righteous vessels of the Holy Spirit, and obedient instruments for the hands of God. He prepared them for reversal, for submersion and for reconstruction. 

In his mother's womb, John leaped in the presence of Jesus in Mary's; he was predestined and ready to fulfill his purpose, to scoop and carve and clear the way for the ministry of Jesus and presence of God. If it was necessary then, to clear a place and construct a foundation, a basis of faith within one's life, it is necessary now.

Prophecy of the life of John the Baptist foretold several things: he would be a prophet of God, he would prepare the way for the ministry of Jesus, he would inform the people of salvation obtained by the remission of sins, give light to those who sit in darkness and the shadow of death, and to guide feet into the way of peace.

DWELLERS OF DARKNESS

In order to prepare for God and the word of God to preside in our lives, we must identify ourselves as either a dweller or darkness or one who is inert in the light. A dweller of darkness is one who lives separate, perhaps even in opposition to the word of God. Few of us would identify ourselves as such. But if the word of God has not made a life-altering impact on our way of life, a reversal of how we see and behave in the world, we are a dweller of darkness. A dweller of darkness has not yet been appointed by the light for a purpose of the light. 

John called the people to repentance, and thus to soul-deep revolution. The presence of God on the earth amid humanity meant recovery from the darkness, salvation from the sin. Every person John dipped into the Jordan confessed their sin; but it is important to understand the intimate process of confession of sin. We confess our imperfection, our mistakes and failures, and our uglier tendencies to God. By confessing them, we acknowledge them. One-on-one with God, we realize and claim and thus decide the areas where we most need His grace and mercy; discipline and instruction. Repentance is the first step not to condemnation but to reconstruction. We must realize all the places of darkness within us that are stemming the light.

In order to leave the darkness, we must leave impatience and greed beyond. Self-interest cannot come with us. Anger and anxiety must be dissolved by forgiveness and trust in God. It is a process, a journey out of the dark, but as long as we are not inert in the darkness, we are active in the light. We move into the light when we leave darkness behind. Our new focus, in every situation, relationship, or mood we find ourselves in must be on:

"whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy (Philippians 4:8)."

For light, the fruit of the spirit  is:

"is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22-23)."

SHADOW OF DEATH

Alternately, John was also sent to those who dwell in the shadow of death. That is: all of us. We all live in the shadows cast by disparity and injustice. We are all hosted by temporary bodies; we all love and befriend souls hosted by temporary bodies. John came to prepare us for a drastic change in our shadowed journey. Our walk through "the valley of the shadow of death", Psalm 23, takes on new characteristics: we are shepherded, led by the River of courage and comfort from which to draw.  

As we mold ourselves receptive to the ministry of Jesus, we adopt our eternal nature. Receptive to the ministry of Jesus, we become privy to God's purposes and plans. We become agents of God's purposes and plans. We realize that that which is wrong or cruel is not absolute. We begin to see, all over the world, construction zones. Project sites commissioned by the Holy Spirit, led and supported by advocates, fellow-workers of His peace.

The shadow of death therefore is a precursor to the light of eternity. John was sent to us to inform us that we are not stuck in death's shadow; this life is a beginning, not an end. John prepared them, and us, for Jesus to explain precisely how.

INERT IN THE LIGHT

It is not enough to bask in the light. From John, an itinerant preacher, we should learn that we are meant to move, to speak, to act. Submersion is in his title: John the Baptist; John the baptizer.  Submersion in the river Jordan was symbolic of submersion in faith. Our objectives shift, our purpose is established, our values are chosen by God, our wisdom is gleaned from Him. We are meant to use all of that. 

God provides the light, that is, the peace and comfort and hope and advocacy. He provides those things for a purpose... for our purpose. For our mission, our life's work in faith. What would we need advocacy for if we were inert? If we aren't breaking chains why do we need strength? If we aren't speaking out in defense of the meek, why do we need confidence? If we aren't going to love, why do we need comfort? If we aren't going to bear the burns of forgiveness and the bruises of compassion, why do we need healing?

We receive for a purpose. His advocacy is to advocate for us while we walk, while we speak, while we work.

 HOST OF THE HOLY SPIRIT 

For the Holy Spirit to arrive and reside in our life, we must foster within ourselves the climate in which It thrives. Only a righteous host can host Righteousness. This is why it was so essential for John Baptist to prepare the way. This is why it is so essential for us to prepare the way for God to arrive in our lives. We suffocate our faith when we foster a toxic atmosphere. 

We cannot allow impatience, anger, greed, temptation, or injustice to fester in the place where we expect God to be. We have to behave selflessly in moments we feel most inclined to be selfish. We must sacrifice and give when our desire flares. We must choose justice even when it does not equate with a status elevation of ourselves. In the day-to-day, the thought-to-thought, we have to create a habitable soul for the Holy Spirit to fill. 

The ministry of Jesus reached a region which had been prepared for it because this lifestyle is not one that can reside on, or reside with, another. It cannot be contradicted, it must be absolute. We cannot have one foot in the dark and one in the light; a house divided cannot stand. What we think, say and do will never be steadfastly perfect. But our intention to think, say, and do things worthy of, like God, must be! Our commitment to this lifestyle must be steadfast and absolute. Faith unfed will starve, and our faith's provision comes from what our minds, and voices and hands produce. Faith will not subsist on the wrong food.

John was appointed to guide feet to the path of peace. Within the ministry of God, we walk a new road: a path of peace. He cleared the brambles, he trod the path for us to follow. As we walk into the Kingdom, we delve into comprehensive peace. He taught us to prepare ourselves, to prepare our lives for change and reversal, for purpose and new direction. Because beside Jesus, fear is illogical, shame is removed, chaos is ordered, safety is ensured, provision is provided, defense is absolute. Beside Jesus, peace is established and upheld.

John was a simple man who came from the countryside; he lived as a minimalist, eating only locusts and wild honey. God prepared him for great, prophetic, action-packed purpose yet he remained a humble man. The symbolism is that he subsisted on the natural, incredible, honey that is God's word and he crushed his enemies with the movements of his life. Locusts are used in the Bible to symbolize the enemy, the sin that corrodes the world. Imitate John, live humbly by the light and act boldly against the dark.